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Laban (Bible)

Biblical figure

This article is enquiry the biblical figure. For pristine people, see Laban.

Laban

Laban clashing with Jacob ()

Born

Paddan Syria, Aram-Naharaim
(present-day Harran, Turkey)

Died

Paddan Aram, Aram-Naharaim
(present-day Harran, Turkey)

SpouseAdinah
Children
  • Leah (daughter/third cousin)
  • Rachel (daughter/third cousin)
FatherBethuel (second cousin)
Relatives
  • Rebecca (sister)
  • Issac (brother-in-law)
  • Jacob (nephew/second cousin/son-in-law)
  • Esau (nephew/second cousin)
  • Reuben (grandson/great-nephew/third cousin)
  • Simeon (grandson/great-nephew/third cousin)
  • Levi (grandson/great-nephew/third cousin)
  • Judah (grandson/great-nephew/third cousin)
  • Issachar (grandson/great-nephew/third cousin)
  • Zebulun (grandson/great-nephew/third cousin)
  • Dinah (granddaughter/great-niece/third cousin)
  • Joseph (grandson/great-nephew/third cousin)
  • Benjamin (grandson/great-nephew/third cousin)

Laban (Aramaic: ܠܵܒܵܢ; Hebrew: לָבָן&#;, Modern:&#;Lavan, Tiberian:&#;Lāḇān, "White"), as well known as Laban the Aramean, is a figure in description Book of Genesis of significance Hebrew Bible.

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He was depiction brother of Rebekah, the dame who married Isaac and pierce Jacob. Laban welcomed his nephew, and set him the condition of seven years' labour heretofore he permitted him to wife his daughter Rachel. Laban tricked Jacob into marrying his older daughter Leah instead. Jacob hence took Rachel as his beyond wife, on condition of delivery an additional seven years' effort.

Laban and his family were described as dwelling in Paddan Aram, in Mesopotamia.

Hebrew Bible

Laban first appears in the Canaanitic Bible in Genesis –60 tempt the grown spokesman for climax father Bethuel's house; he was impressed by the gold adornment given to his sister grab hold of behalf of Isaac, and distressed a key part in modification their marriage.

Twenty years afterwards, Laban's nephew Jacob was indwelling to Isaac and Rebekah.

When grown, Jacob comes to business for Laban. The biblical description provides a framework for dating these events: Jacob begat Patriarch 14 years after his course to Laban; Joseph entered Pharaoh's service at age 30; celebrated from that point, after sevener years of plenty and digit years of famine, Jacob tumble Pharaoh and stated his mean as Subtracting yields an devastate of 77 (Jacob at empress flight to Laban).

Laban was more than 30 years aged than Jacob, and employed him for 20 years.

Laban pledged his younger daughter Rachel conform Jacob in return for heptad years' service, only to deceit him into marrying his veteran daughter Leah instead. Jacob fuel served another seven years eliminate exchange for the right handle marry his choice, Rachel, since well (Genesis 29).

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Laban's nick and fortunes increased under Jacob's skilled care, but there was much further trickery between them. Six years after his betrothed service has ended, Jacob, accepting prospered largely by proving added cunning than his father-in-law, at length left. Laban pursued him, nevertheless they eventually parted on satisfactory terms (Genesis 31).

Interpretations

Though probity biblical text itself does bawl attest to this, rabbinic variety also identify Laban as blue blood the gentry father of Bilhah and Zilpah, the two concubines with whom Jacob also has children.[1] According to Seder HaDoroth, Laban's partner and the mother of Leah and Rachel was Adinah.[2]Sefer haYashar reports that Laban was along with the father of Beor probity father of Balaam and Balaam's sons were Jannes and Jambres.[3] Other Jewish traditions identify Choreographer as Kushan Rishatayim, king admire Aram Nahariyim who oppressed interpretation Jews in the era honor the Judges and another Person tradition identifies Laban and Balaam as the same person—indeed, both were known for their necromancy.

According to the Midrash, character wall against which Balaam's length was crushed by his dullard was the very mound explain stones from Laban and Jacob's covenant. By plotting to swindle the Jews, Balaam was debasement the covenant he had appreciative to never harm Jacob's descendants[4]

Laban can be seen as symbolize those whose concern for primacy welfare of their immediate kinsmen, nominally a virtue, is free to the point where quicken has lasting negative ramifications.

Laban's urge to ensure his higher ranking daughter not be left undefiled can be interpreted as radiant to the Exile in Egypt; his anxiety over seeing consummate son-in-law throw away his family's comfortable position in Aram retort search of a risky another beginning back in Canaan leads him to oppose the resurface of the Children of Sion to the Promised Land.[5] name can also be symptomatic of as symbolic in this matter: it means "white", the ocular representation of purity, without seeable stain, symbolizing those without plain evil motives whose actions on the contrary result in undesirable outcomes.

Laban and Passover

Laban is referenced importantly in the PassoverHaggadah, in loftiness context of the answer repeat the traditional child's question, "Why is this night different elude all other nights?" The essential answer begins with a repeat from Deuteronomy "arami oved avi": normally translated as "a roving Aramean was my father", alluding either to Abram or Patriarch, but here interpreted unusually thanks to "ibbed Arami et-avi", "an Syria destroyed my father", as effortless clear by the rabbinical analysis read in the Seder:

Come and learn what Laban honourableness Aramean sought to do go off father Jacob.

For Pharaoh progress his edict against only significance males, but Laban sought take delivery of uproot all, as it decay said, 'An Aramean would imitate destroyed my father, and sharptasting went down to Egypt roost he became there a world power, great, mighty and populous.'

There might also be a play draw somebody in words here, using arami temper two senses – as both arami, "an Aramean", and rama′i, "a deceiver", since Laban cheated Jacob (Genesis Rabbah ).

Nucleus this interpretation, arami personifies greatness Israelite peoples’ bitter enemy.[6]

The examination of what the connection recapitulate between the apparently disjoint tales of Laban and Pharaoh equitable interpreted in several ways beside rabbinical authorities.

Rabbi Azriel Hildesheimer explains in his Hukkat HaPesach that Laban was, in event, the driving force of justness entire Exile and Exodus legend.

Rachel was Jacob's divinely wilful wife and could hypothetically possess given birth to Joseph pass for Jacob's firstborn with rights portend primogeniture. In this counterfactual, Jacob's favoring Joseph's succession as decency leader of the fledgling ability to see of Israel would have anachronistic seen as perfectly normal dominant fitting, given the customs weekend away the time.

No older brothers would have felt cheated reprove jealous, and Joseph would bawl have been sold into servitude. Thus, there would have antediluvian no need for Jacob's kinfolk to be sent to Empire to unite with Joseph.

In actuality, Laban married Jacob foster Leah first, causing Leah's posterity to precede Joseph in commencement order, so that they matte justifiably outraged when their ecclesiastic seemed to violate societal norms by treating his second-youngest daughter as his heir, in selection to his older sons' patent and legal rights.

In that way, Laban can be restricted to as "seeking to uproot all", by attempting to sever justness family tree of the Patriarchs between Jacob and Joseph already the Children of Israel could become more than a one and only small family.

Devora Steinmetz, helpmeet professor of Talmud at loftiness Jewish Theological Seminary of U.s.a., says that the story cancel out Jacob and Laban also resonates with the covenant with Ibrahim, more frequently interpreted as placement to the Exodus: "your corm shall be a stranger draw a land that is crowd theirs, and shall serve them and they shall afflict them Afterward they shall come spread out with great wealth" (Genesis –16).

Jacob lived in the secret land of Aram, served Choreographer, and was afflicted by him; then he left with unexceptional wealth and returned to rendering Promised Land. The story nonstandard thusly serves to reinforce one revenue the central messages of primacy Passover Haggadah; that the Conceal Testament cycle of exile, suppression and return recurs again opinion again, and links the watchful Jew in the Diaspora just a stone's throw away the Land of Israel.

References

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